John R. Houk
© October 22, 2014
American Laws for American Courts (ALAC) are primarily laws passed on the State level in the USA. What is ALAC?
American Laws for American Courts was crafted to protect American citizens’ constitutional rights against the infiltration and incursion of foreign laws and foreign legal doctrines, especially Islamic Shariah Law. READ ENTIRETY FOR DETAILS (American Laws for American Courts; Infidel Task Force)
Americans in individual American States have begun to recognize that there are elements in Islam – particularly Sharia Law – that are totally incompatible with the Freedom, Liberty and Rights assured to us by the U.S. Constitution.
Since the U.S. Constitution enshrines Religious Freedom in the First Amendment Muslim apologists started to rail against State laws that expressly use the phrase “Sharia Law” to keep American Courts from using Islamic concepts jurisprudence precedents. This happened in Oklahoma when over 70% of the voters passed a law preventing Sharia from being used as a legal precedent in State Courts in 2010. Due largely by a lawsuit filed by Hamas-Muslim Brotherhood connected Council on American-Islamic Relations (CAIR), Federal Judge Vicki Miles-LaGrange ruled the Oklahoma SQ 755 unconstitutional in 2013 because the law singled out a specific religion. Under Governor Fallin’s direction, rather than pursuing further appeals Oklahoma chose another legal path using the wording of ALAC to specify that OK State Courts cannot use any foreign laws as a legal precedent in rendering decisions. This wisely expands the anti-Sharia focus to include Left Wing agendas that Obama might promote via the auspices of the United Nations and overseas Court proceedings. By August 2013 the OK Senate approved the ALAC wording 40-3 and the OK House approved it 85-7. Governor Mary Fallin then promptly made the ALAC official with her signature. Take that you weaselly Radical Muslims pretending to be Moderate!
The Muslim Brotherhood and Saudi inspired Wahhabi lobbyist are still trying to exploit the U.S. Constitution to make unconstitutional portions of Sharia acceptable in the USA. Those Muslim apologists have been joined by American Leftists either deluded that multiculturalism is good or use Islam to fight America’s Christian heritage via cultural dilution.
After looking at snail-like slow understanding in America that Islam is a threat, I have to share what I consider some astounding news from the West European nation of Austria. In case you have had your head in the sand – partly due to the failure of the American media – the growing Muslim minority in Western Europe are essentially becoming successful in forcing nations to accept Islamic cultural styles as a part of Europe’s fabric of society. One can hear that the UK, France, Germany, Sweden and Norway to name a few nations have gone out of their way politically to enforce multiculturalism in their society to the point that Muslim-Sharia enclave-zones and even Sharia Law accepted as the rule of law to be enforced in regard to Muslims and to favor Muslims in disputes with non-Muslims.
This European socio-political practice is multiculturalism taken to an insane level of destroying their Western heritage.
The German-speaking nation of Austria is about to embark on a new rule of law path to begin to emphasize the cultural heritage of Austria over the imported Islamic culture. In this case one can say ALAC can be an acronym for Austria Laws for Austrian Courts. This is huge because not too long ago Austria prosecuted and convicted an Austrian politician for hate-speech in speaking the truth about Islam. Of course the Muslim minority is outraged in Austria because of the potential of ending Islam’s favored status in a European nation that still emphasizes multiculturalism over real Liberty and heritage.
Soeren Kern writing for the Gatestone Institute shares the details of this potential Austrian new heritage protection via the rule of law designed to thwart Radical Islam.
Austria: Civil Law vs. Sharia Law
By Soeren Kern
October 21, 2014 at 5:00 am
Austria has emerged as a major base for radical Islam and as a central hub for European jihadists to fight in Syria.
The proposed revisions would, among other changes, regulate the training and hiring of Muslim clerics, prohibit the foreign funding of mosques, and establish an official German-language version of the Koran to prevent its “misinterpretation” by Islamic extremists.
Muslims would be prohibited from citing Islamic sharia law as legal justification for ignoring or disobeying Austrian civil laws.
Leaders of Austria’s Muslim community counter that the contemplated new law amounts to “institutionalized Islamophobia.”
Official statistics show that nearly 60% of the inhabitants of Vienna are immigrants or foreigners. The massive demographic and religious shift underway in Austria, traditionally a Roman Catholic country, appears irreversible.
The Austrian government has unveiled a sweeping overhaul of the country’s century-old “Islam Law” that governs the legal status of Austria’s Muslim community.
The proposed revisions—which are aimed at cracking down on Islamic extremism in Austria—would regulate the training and hiring of Muslim clerics, prohibit the foreign funding of mosques, and establish an official German-language version of the Koran, among other changes.
The government says the modifications would give Muslims legal parity with other religious groups in Austria. But the leaders of Austria’s Muslim community counter that the contemplated new law amounts to “institutionalized Islamophobia.”
The updated Islam Law (Islamgesetz) was presented as a draft bill to parliament on October 2 and overhauls the current law, which dates back to 1912.
The original law was brought into being to help integrate Muslim soldiers into the Habsburg Army after the Austro-Hungarian Empire annexed Bosnia-Herzegovina in 1908. The law recognized Islam as a religious community in Austria, and allowed Muslims to practice their religion in accordance with the laws of the state.
After the Austro-Hungarian Empire collapsed in the aftermath of World War I, the number of Muslims in Austria was reduced to just a few hundred people. After World War II, however, Austria’s Muslim population increased rapidly with the arrival of “guest workers” from Turkey and the Balkans in the 1960s, and refugees from Bosnia in the 1990s.
The Muslim population in Austria now exceeds 500,000 (or roughly 6% of the total population), up from an estimated 150,000 (or 2%) in 1990. The Muslim population is expected to reach 800,000 (or 9.5%) by 2030, according to recent estimates.
Official statistics show that nearly 60% of the inhabitants of Vienna, the capital and largest city of Austria, are immigrants or foreigners.
The massive demographic and religious shift underway in Austria, traditionally a Roman Catholic country, appears irreversible. In Vienna, for example, Muslim students now outnumber Catholic students at middle and secondary schools. Muslim students are also on the verge of overtaking Catholics in Viennese elementary schools.
At the same time, Austria has emerged as a major base for radical Islam. A June 2014 report by the Austrian intelligence agency [BVT] warned of the “exploding radicalization of the Salafist scene in Austria.” Salafism is an anti-Western ideology that seeks to impose Islamic sharia law.
Austria has also emerged as a central hub for European jihadists seeking to fight in Syria, because Austria’s geographic location provides easy access to land routes through the Balkans.
In an interview with Austrian Public Radio Ö1-Morgenjournal, the Austrian Minister for Integration and Foreign Affairs, Sebastian Kurz, said the rapid rise of Islam in Austria has rendered the old Islam Law obsolete. A new law is needed, he said, to stipulate more clearly the rights and responsibilities of Muslims living in the country.
From now on, according to Kurz, Muslims residing in Austria will be expected to adhere to Austrian values and to acknowledge the primacy of Austrian law over Islamic Sharia law. In practice, he said, this means that Muslims would be prohibited from citing Islamic law as legal justification for ignoring or disobeying Austrian civil laws. Sharia law has “no place” in Austria, he stressed.
The new law would regulate at least a dozen separate issues, including relatively non-controversial matters such as Muslim holidays, Muslim cemeteries, Muslim dietary practices and the activities of Muslim clergy in hospitals, prisons and the army.
More significantly, however, the bill seeks to limit the religious and political influence of foreign governments within the Austrian Muslim community by prohibiting foreign countries—presumably Turkey, Saudi Arabia and the Arab Gulf states—from financing Islamic centers and mosques in Austria.
The legislation also seeks to prevent the growth of a parallel Islamic society in Austria by regulating mosques and requiring clerics to be trained exclusively at Austrian universities. The new law would require Muslim groups to terminate the employment of clerics who have criminal records or who are deemed to pose a threat to public safety.
The new restrictions—including an employment ban for foreign clerics in Austria—would apply especially to Turkey: 65 of the 300 Muslim clerics working in Austria are Turkish civil servants whose salaries are being paid for by the Turkish government’s Religious Affairs Directorate, the Diyanet.
Muslims leaders in Austria say that in the absence of foreign funding, many mosques in Austria would have to be “closed immediately” because they are not financially viable apart from outside support. Moreover, they argue, the prohibition of foreign funding violates the constitution because the same restrictions are not being applied to Christians or Jews.
The foreign funding restrictions, however, do not appear to apply to the Vienna-based King Abdullah International Center for Inter-Religious and Inter-Cultural Dialogue. Critics say the multi-million-dollar institution, which was inaugurated in November 2012, is an effort by Saudi Arabia to establish a permanent “propaganda center” in central Europe from which to spread the anti-Western Wahhabi sect of Islam throughout the rest of Europe.
The new Islam Law also requires the Austrian Muslim community to agree on a standardized German-language translation of the Koran, the Hadiths and other Islamic religious texts. The government has argued that an official version of the texts would prevent their “misinterpretation” by Islamic extremists.
“There are countless translations, countless interpretations,” Kurz told public radio Ö1. “We will be pushing for this vigorously. It is also in the interest of the Muslim community that words are correctly interpreted and reproduced.”
However, Muslim leaders say it would be next to impossible for Sunnis, Shiites and Alawites to agree on a “correct” translation of the Koran. In any event, they say, the state cannot outlaw alternative translations.
A group called Muslim Youth of Austria [MJÖ] has described the new Islam Law as an “intolerable legal scandal” that seeks to “place the broad mainstream of Muslims either under state supervision, or to split them into weak and therefore meaningless groups.”
The president of the Austrian Islamic Community [IGGiÖ], Fuat Sanac, says the new law is “naïve” and treats Muslims as “second-class” citizens: “We do not agree with the draft Islam Law. It was presented to the public without our approval.”
Sanac has vowed to file an appeal with Austria’s constitutional court to stop the new law, which he says “risks humiliating” the country’s Muslim population.
Kurz maintains that the primary purpose of the new Islam Law is to establish the “primacy of national law over religious law.”
The government hopes the new law will be approved by Parliament in November and enter into force sometime in 2015. However, Muslim opposition to the initiative may mean that the 1912 version of the law will remain unchanged for the foreseeable future.
U.S. ALAC to Austrian ALAC?
John R. Houk
© October 22, 2014
Austria: Civil Law vs. Sharia Law
Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook and on Twitter.
Copyright © 2014 Gatestone Institute. All rights reserved.
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